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Texts -- 2 Chronicles 24:1-19 (NET)

Context
Joash’s Reign
24:1 Joash was seven years old when he began to reign. He reigned for forty years in Jerusalem . His mother was Zibiah , who was from Beer Sheba . 24:2 Joash did what the Lord approved throughout the lifetime of Jehoiada the priest . 24:3 Jehoiada chose two wives for him who gave him sons and daughters . 24:4 Joash was determined to repair the Lord’s temple . 24:5 He assembled the priests and Levites and ordered them, “Go out to the cities of Judah and collect the annual quota of silver from all Israel for repairs on the temple of your God . Be quick about it !” But the Levites delayed . 24:6 So the king summoned Jehoiada the chief priest, and said to him, “Why have you not made the Levites collect from Judah and Jerusalem the tax authorized by Moses the Lord’s servant and by the assembly of Israel at the tent containing the tablets of the law ?” 24:7 (Wicked Athaliah and her sons had broken into God’s temple and used all the holy items of the Lord’s temple in their worship of the Baals .) 24:8 The king ordered a chest to be made and placed outside the gate of the Lord’s temple . 24:9 An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses , God’s servant , imposed on Israel in the wilderness . 24:10 All the officials and all the people gladly brought their silver and threw it into the chest until it was full . 24:11 Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver , the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place . They went through this routine every day and collected a large amount of silver . 24:12 The king and Jehoiada gave it to the construction foremen assigned to the Lord’s temple . They hired carpenters and craftsmen to repair the Lord’s temple , as well as those skilled in working with iron and bronze to restore the Lord’s temple . 24:13 They worked hard and made the repairs . They followed the measurements specified for God’s temple and restored it. 24:14 When they were finished , they brought the rest of the silver to the king and Jehoiada . They used it to make items for the Lord’s temple , including items used in the temple service and for burnt sacrifices, pans , and various other gold and silver items. Throughout Jehoiada’s lifetime , burnt sacrifices were offered regularly in the Lord’s temple . 24:15 Jehoiada grew old and died at the age of 130 . 24:16 He was buried in the City of David with the kings , because he had accomplished good in Israel and for God and his temple . 24:17 After Jehoiada died , the officials of Judah visited the king and declared their loyalty to him. The king listened to their advice. 24:18 They abandoned the temple of the Lord God of their ancestors , and worshiped the Asherah poles and idols . Because of this sinful activity , God was angry with Judah and Jerusalem . 24:19 The Lord sent prophets among them to lead them back to him. They warned the people, but they would not pay attention .

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Jehoash was the youngest king to mount Judah's throne. He began reigning at age seven and ruled for 40 years (835-796 B.C.). His father was Ahaziah, the most recent male ruler of Judah, and his grandmother was Athaliah.Jehoas...
  • King Hazael of Aram had defeated Israel during the reigns of Jehu and Jehoahaz (13:3, 22). He then pressed south along the Mediterranean coast toward Judah. He captured Gath (cf. 2 Chron. 11:8) and then sent soldiers against ...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
  • (Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
  • Joash's life, as the writer narrated it, proves again the principles that Chronicles stresses. God was faithful to His promise to provide rulers over His people from David's descendants. Each king's success depended on his su...

Expositions Of Holy Scripture (Maclaren)

  • And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them....
  • And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money...
  • We can only guess the point in his reign at which Joash summoned the priests to his help. It was after his marriage (2 Chron. 24:3), and considerably before the twenty-third year of his reign, at which time his patience was e...
  • Probably suspicion had been excited in others than the king, and had cheeked liberality. People will not give freely if the expenses of the collectors' support swallow up the funds. It is hard to get help for a vague scheme, ...
  • In this Jehoiada is associated with Joash, the king probably desiring to smooth over any slight that might seem to have been put on the priests, as well as being still under the influence of the high-priest's strong character...
  • In these verses we have, first, the specification of another form of hypocrisy, consisting in building the prophets' tombs, and disavowing the fathers' murder of them. Honouring dead prophets was right; but honouring dead one...
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